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Top Pages Related to: Spiritual World

  • => Analogies in the Macrocosms
  • ... We have already discussed the unique Unity of Allah and the diversity of His divine Names in section V.3. In Ibn al-Arabi's wider metaphysical perspective, the divine Names - just like the spiritual world of the angels, prophets and saints - are also arranged in a corresponding specific m ...


  • => TIME CHEST - Contents
  • ... Mass-Energy Equivalence 3.4.4 Complex Energy 3.4.5 Aether and the Cosmological Constant Problem 3.4.6 Origin of Mass and Other Charges 3.4.7 The Theoretical Speed of Light 3.5 Light and the Spiritual World 3.5.1 The Incorporeal Worlds 3.5.2 Angels and the Heavens 3.5.3 The Universal Spirit ...


  • => TIME CHEST - 2.1.1 The Origin of the World
  • ... assive, since it is determined by God. However, the “World” , for Ibn al-Arabi, is both spiritual and material, existing int two corresponding types of time, spiritual and physical. The spiritual World preceded the creation of the material Universe, or Nature, as we know it: stars and ...


  • => DUALITY OF TIME - Conclusion
  • ... petual creation in the inner levels of time, that curl to make the dimensions of space and what it may include of the corporeal and incorporeal objects, that are the physical, psychical and spiritual worlds, which form together the perfect infinite spherical symmetry of the constant eterna ...


  • => TIME CHEST - 3.2.3 Least Action and the Principle of Love
  • ... four spheres of Nature (0, 0) , (c, 0) , (0, c) , and (c, c) appeared in the physical world and in the imaginable (psychical) world after they were only abstract reasonable concepts (in the spiritual world). This Principle of Love leads to the emergence of time, including space, as the con ...


  • => TIME CHEST - 3.3 The Logical Interpretation of Quantum Mechanics
  • ... y of Time. The Duality of Time explains all natural phenomena in terms of the genuinely-complex time-time geometry, including all aspects of the physical world, as well as the psychical and spiritual worlds, which opens the way to whole new fields of sciences, starting from understanding t ...


  • => SINGLE MONAD MODEL - 10. Dimensions of the Unseen world:
  • ... at the first speaks only about physical phenomena (including energy), while the latter assumes the existence of spiritual or non-material beings, such as the jinn and angels, and of various spiritual worlds, including those dimensions associated with the Hereafter. Therefore one of the pos ...


  • => TIME CHEST - 3.5.1 The Incorporeal Worlds
  • ... ectricity. Nevertheless, we should remember that, according to the Duality of Time Theory, everything is composed of space-time geometry, and the only reason why we denote the psychical and spiritual worlds as incorporeal is because they evolve in orthogonal time dimensions, as if we are l ...


  • => TIME CHEST - 3.5.5 The Three Generations of Spirits
  • ... s on how the sensations are received, interpreted, stored and retrieved. However, what is important for us in this regard is that both the physical and psychical worlds reflect together the spiritual world, and vice versa, and this is what we mean by hyper-symmetry that may break into supe ...


  • => TIME CHEST - Conclusion
  • ... petual creation in the inner levels of time, that curl to make the dimensions of space and what it may include of the corporeal and incorporeal objects, that are the physical, psychical and spiritual worlds, which form together the perfect infinite spherical symmetry of the constant eterna ...


  • => Amazon Reviews of Ultimate Symmetry
  • ... tense, but also very interesting February 9, 2019 Ultimate Symmetry: Fractal Complex - Time, the Incorporeal World and Quantum Gravity by Mohamed Haj Yousef takes us into the scientific and spiritual worlds to determine whether or not there is an ultimate symmetry that explains and unifies ...


  • => Time Chest
  • ... nd mystical phenomena, including both the visible and the invisible realms. Understanding time provides the sole key to crack all the three conclusive realms of the physical , psychical and spiritual worlds, that involve the human beings. Accordingly, this book will provide direct and clea ...


  • => The Duality of Time Theory
  • ... undamental interactions in terms of its genuinely-complex time-time geometry , but it unifies this whole physical world with the two other even more fundamental domains of the psychical and spiritual worlds . All these three conclusive and complementary realms are constructed on the same c ...


  • => Creation Scenario: the World as a Movie
  • ... II.10). It is fascinating to notice that this analogy between the world and the computer applies to many of the details - not only with regard to the visible manifest world, but also to the spiritual world that is analogous to the processor, the memory, the hard disk and the software runni ...


  • => Human Teeth and Elementray Particles
  • ... eness of God, through the hierarchy of other divine names and attributes. Before that, in Chapter III, we shall also explain how these same four fundamental attributes descended to form the spiritual world that is most perfectly manifested in the Perfect Human, and to various relative exte ...


  • => Oneness versus Multiplicity
  • ... ld itself. These two physical and psychical domains together form the super-symmetry that we shall investigate in Chapter II, and they subsequently form together the hyper-symmetry with the spiritual world that will be explored in Chapter III, while the final absolute symmetry of the divin ...


  • => The Origin of the World
  • ... 9, see also: Al-Masa’il, #90] 'The world' for Ibn al-Arabi is both spiritual and material, and as we have seen above there are two corresponding kinds of time, spiritual and physical. The spiritual world preceded the creation of the material universe (nature) as we know it (stars and pla ...


  • => Preliminary Outline of Ibn Arabis Cosmology
  • ... are not houses.… They are only assumptions and proportions in this body (of the sky)' [III.436.30]. On the other hand, we cannot strictly separate the material world from the abstract or spiritual world, as they are really overlapped - or rather, all of the material worlds (of the 'Pede ...


  • => Physical Time and Spiritual Time
  • ... there is time that is associated with material motion that is under the effect of Nature, and time that is associated with immaterial motion that is above the effect of Nature: i.e., in the spiritual world. Thus he says that 'you should know that some of time is above Nature and some of it ...


  • => Principle of Love
  • ... tion that the same abstract four spheres of Nature , , , and appeared in the physical world and in the imaginable (psychical) world after they were only abstract reasonable concepts (in the spiritual world), as was demonstrated in the various figures and world equations in section 8.4. Thi ...


  • => Quantum Consciousness and Free Will
  • ... nt moment of existence, which is perpetually tuning into the past right after its instantaneous becoming. When these two physical and psychical realms are complemented with the encompassing spiritual world, hyper-symmetry is achieved, which then adds the creative element of ''willing''. In ...


  • => SINGLE MONAD MODEL - 8. Creation Scenario: the World as a Movie:
  • ... VII.10). It is fascinating to notice that this analogy between the world and the computer applies to many of the details not only with regard to the visible manifest world, but also to the spiritual world that is analogous to the processor, the memory, the hard disk and the software runni ...



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    • ... 6:62) although this is normally interpreted with regard to the Judgement Day.     Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View of Time and Creation The DUALITY OF TIME Theory: Complex-Time Geometry and Perpertual Creation of Space The Ultimate Symmetry ...


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    The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
    Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]
    quote